“Estoy bajo la ilusión de Kulumun.””No comprometer la seguridad y tranquilidad””Those who live in fear in this world, will be safe in the afterlife.””¿What does this sacred hadith mean?”
“Dear brother/sister,”
“- In each word there is a truth that is expressed in its own context. When we change the contexts, the way of the truth also changes. The contexts of these two words are different. In one, the balance between fear and hope is highlighted, in the other, the truth that God is the possessor of infinite mercy, compassion, grace and generosity is sought to be engraved in the hearts.”
“- In the first hadith, not only is fear mentioned, but also attention is drawn to a balanced table. In the second, the importance of not losing hope in Allah and that His mercy is always above His anger is emphasized.”
– In the first hadith, it is expected that the servant thinks about his sins and fears the punishment of Allah, but at the same time does not lose hope in the infinite mercy of Allah. That is to say, here two different directions are pointed out, one towards the side of the human being and another towards the side of Allah. However, in the second hadith, the human side is not mentioned, but rather it is an expression that refers directly to the side of Allah. Therefore, it indicates that the human being should look from a point of view that fits with the infinite mercy of Allah, without worrying about his own sins and rebellions, and always maintain good thoughts towards Allah.
“- In the supplication of Our Prophet (peace be upon him) in Cevşenu’l-Kebir, he expressed,””- En la súplica de Nuestro Profeta (que la paz sea con él) en Cevşenu’l-Kebir, él expresó,”
“Como se indica en la etiqueta, es importante que una persona tenga la creencia sincera de que Dios no comete injusticias, sino que es un ser sagrado que siempre hace el bien, perdona y es generoso. Esto demuestra tener un buen juicio. Este buen juicio no entra en conflicto con el miedo mencionado en otro hadiz, ya que ese miedo no proviene de Dios cometiendo injusticias, sino de Su justicia en acción.”
“Al evaluar el hadiz en términos de fe e incredulidad, su significado es el siguiente: como se expresa en el hadiz, el creyente piensa que Dios es un amigo que no le hace injusticias. Por otro lado, el incrédulo es enemigo de Dios en una sola palabra. Dios extiende su mano de amistad hacia el creyente, mientras que castiga al incrédulo por su enemistad.”
“According to some wise men, this hadith indicates the need for the servant to have good thoughts about Allah in these specific matters.”
“When one sincerely repents, they believe that Allah will accept their repentance and forgive them. They believe that their acts of worship will be accepted by Allah. These positive thoughts are a good opinion of Allah, while thinking otherwise is to distrust Allah, which means hopelessness and is a great sin.”
“Saludos y plegarias…””Preguntas sobre el Islam”